I am such an insider to my place of origin that I’m a
complete outsider to it. I grew up among a 90,000-strong 90% Jewish community,
yet I sometimes wonder if I’m now the only secular Jew under the age of 55
raised to speak Yiddish. While seemingly all four grandparents of everyone I
knew became the first in their American families to go to college, two of mine
were among the less than 20% of Jews to survive Twentieth Century Europe’s meat
grinder. Rather than go to public school, I was raised in small Jewish
parochial schools until I was sixteen, where I grew up among a miniature
community-within-a-community of extremely like-minded families whose one
fervent belief was that the fine line between religion and secularism could be
negotiated with no tension. The only non-Jews I ever knew for more than in
passing were those with whom I played music, and the Jews I grew up with thought
of themselves as being no different than the goyim of the larger world… so why
didn’t we ever associate with them?
The milieu in which my compares and I grew up was extremely,
perhaps even claustrophobically, small – in which everyone knew each other’s
strengths and weaknesses much as they knew their own, and never hesitated for a
moment to point them out. What right to privacy was there? We didn’t even have
the capacity for privacy. Whether you were a child or a parent, home was a
constant barrage where the music or TV had to always be on at deafening volumes
lest another relative shatter your five minutes of successful reverie with a
random question being yelled over to your room that could have as easily been
about some piece of trivia to answer a crossword puzzle question as it could
have been about the latest test I failed. And yet regardless of which it was,
it absolutely could not wait to be answered until you came out of your room. Whether
you were a parent or a child, teacher or student, pack leader or pack follower,
to not interrupt everything which you were doing until the demand was met was
the most extraordinary breach of etiquette imaginable. And for a kid with
learning issues, there was absolutely no hiding behind a false identity, or a
different one. To many, America may have been a place for self-reinvention, but
in our little corner of Pikesville, Maryland, self-reinvention was something
for the Goyim.
As such I suppose I developed a rather extreme example of a
dual personality – on the one hand I’ve always been extraordinarily frank and
forthright about nearly every thought I’ve ever had as an adult, as though I
possess an inner monologue with a megaphone attached to it. Yet on the other hand, I have an extremely
private side that requires at least a day in seclusion among music, books,
youtube videos, and movies for every day I spend around people – particularly when
it’s been an enjoyable day.
Except for family members, there are extremely few people
from my pre-college years with whom I keep in close touch. My closest childhood
friends don’t live in Baltimore, more than half of them moved to DC after
college to pursue better opportunities than our dying childhood metropolis offers.
But by the time they moved to DC I’d developed closer friendships than I’d ever
had with them, so there wasn’t much need to see them too often. And frankly,
there are too many forgettable memories from high school – particularly the
second – to keep tabs too close on people from that era. I seem to hear so
often of kids I knew from High School #2 that die, or succumb to drugs and depression, or go
to prison, that the emotional investment of revisiting relationships from that
era is simply too painful to have too often. I know it’s a fool’s errand, but I’m
still not quite ready to face up to the fact that that era of my life actually
happened.
I often think to myself that my life began around the time I
turned 19 or 20 – and everything which happened beforehand was the unfortunate life
of some thinner person whose rather painful memories were inexplicably
deposited into my brain. There’s a famous quote from Stravinsky in which he
declared ‘My childhood was a period of waiting for the moment when I could send
everyone connected to it to hell.’ It can’t be denied, there’s something
amazingly immature about that sentiment – everyone has their reasons for acting
as they do, even if those reasons are unjustifiable to anyone but themselves. No matter how angry you may (still) be about things which are fifteen or twenty years in the past, you're much better served by trying to see things from the point of view of those who made you angry. But I can’t deny that there were all too many moments in my twenties when that
was precisely how I felt about everything which happened in my teens, and all
too many moments of my twenties when I obsessed over the worry that my teens
were going to happen all over again.
My family seems to indulge my incessant grumblings about the
problems of my childhood with the acceptance that any family would tolerate in their
most entertainingly crotchety relative. Over the years, I’ve had ample occasion
to observe that if you have distasteful things to say, you’d damned well better
say them with wit lest you go from tolerated dissenter to pariah. I suppose
that in this way, I’m now the court jester of the family (seemingly my
inevitable role in every social circle), able to say things seemingly in jest which
nobody else could ever say in public because everything about me seems otherwise
so eccentric that people can rationalize that what’s true for me can’t possibly
be true for them. I’m probably still a few years at very least from being the
weird uncle, yet the weird relative who gets away with saying the things no
family member is supposed to is precisely what I’ve become, even if there won’t
be any nieces and nephews for a while.
My closest friends are, almost to a (wo)man, still either people
with whom I went to college, or people I met through people with whom I went to
college. College was the first time in my life in which I felt like I had
breathing room, and I was determined to use it to the best of all advantages. For
the first time in my life, I had friendships in which I felt accepted as
myself, rather than as some other fantastical self into which I was supposed to
fit. Over those four years, I collected a veritable battery of close
friends who are still the closest friends I have. It would surprise me greatly
if these friends are not still close friends into old age (providing my out-of-shape
self makes it anywhere close to that), and the greater technological knowhow of
our era provides that even as we move away from each other, long-distance friendships
can be kept up to a level impossible in prior ages.
It is therefore both hugely meaningful, and also hugely surprising,
to go visit those friends in their places of origin and to see just how
different were their formative experiences. My place of origin is so
unbelievably specific that I have no one to share it with. On Rosh Hashana and
Pesach (never mind Christmas or Easter), I’ve long since no longer had old
friends whom I go out of my way to see – and have therefore a decade-long tradition
of bringing college friends (as often as not, Gentile college friends) home
with whom I can celebrate holidays. Meanwhile, I’ve developed networks of
friends-around-friends with whom I’ve celebrated all manner of holidays and
simches, I suppose the only word for them is ‘friends-in-law.’
Many of those friends-in-law networks are in places you’d
expect – New York, Boston, Houston, Providence, Denver, Cleveland, Cincinnati, Chicago,
St. Paul, Phoenix, San Francisco, Los Angeles, London, Tel Aviv, Jerusalem, Paris,
Berlin, Moscow, Chiang Mai, Tokyo, and increasingly as time works its distance,
… Washington DC – and I think most people have similar networks of
friends-in-law, people whom you may not have seen for a decade, but whom you
can use your closer friend as an intermediary for when you’re in a strange city
and can usually rely upon them for an evening’s worth of engaging company. But I
think it’s far rarer for people to have such extensive networks of friends-in-law
as I have in locations as randomly placed as Toms River, New Jersey; Biddeford,
Maine; St. Mary’s, Pennsylvania; Westborough, Massachusetts; Cady and Hannover, Texas. I don’t know how many
other people have so many networks in remote places for whom one usually plans
a weekend’s getaway with your closer friends in such a remote spot once every
few years, just so you can see these old friends-in-law and have a catch up
conversation. Like any relative of a relative, it would probably be awkward if
you talked to many of them for more than a couple hours every other year, but it’s
nevertheless reassuring to see them again to remind yourself that that particular
part of your life still exists, and had life turned out differently, you all
might have been able to grow much closer. And even so, occasionally these
friend-in-lawships grow into their own independent friendships whom you’ll
visit without the original friend, see just as often, and in two or three
instances, even live with. I've had friends-in-law whose friendships grew as strong as the original friendship through which we'd met. I've had friends-in-law who met through me and resulted in long-term relationships (I only demanded they get married under a giant picture of me).
In most of these above remote places, one goes to visit the
town because the town is the place of origin for a particularly close friend –
and you had occasion to go there for a holiday, or a wedding – usually you’ve already
met all the most important people, because they’ve come to visit your friend in
the place where they go. And if you haven’t yet met each other, you’ve usually
heard all about each other for years.
And when you go to these places of origin, all sorts of
things about your friends begin to make more sense. The friend from Toms River,
an extravert and political official seemingly comfortable in all social
environments, becomes more understandable when you realize that life in central
New Jersey is so diverse and carnival-esque that New Jersey life is it’s own non-stop
movable feast – close enough to New York to be culturally knowledgeable, far
away enough to not be taken in by the more noxious forms of New Yorker intellectual
bullshit. A New Jersey resident lives in an America-in-miniature that has every
aspect of American life crammed into its small borders, and so tightly packed
that no one aspect of its existence can ever be avoided. New Jerseyites have to
acclimate to any social milieu within an instant, and to work overtime simply to
avoid being submerged by the social demands of the carnival.
The life of a friend from Biddeford, a liberal policy wonk
with an inexhaustible reservoir of knowledge and passion for his subjects,
becomes more understandable when you realize that everything around his town
breathes through two lungs – the right lung being the national political
figures who vacation near the home where he grew up, the left lung being the seemingly
inescapable Catholicism of his area and its attendant passion for good works. With
a backdrop like that, it’s possible to speculate that a Mainer (along with a
New Hampshireite) stands less opportunity becoming cynical about the political
process than any other American would.
My friend from St. Mary’s is a resolute introvert whose
reluctance to be loquacious conceals a capacity for unfathomably deep
contemplation, the results of which comes out only to those with the patience
to wait for them. In order to understand him, all one has to do is to go to
look out through his front yard into the wide open spaces of Pennsylvania mountain
country, where a person could dwell within the space of his thoughts for weeks
at a time should he so choose.
Life continues at its own pace. I suppose such a weird melting
pot of social networks is only possible because I no longer have hometown
friendships about which are much worth remaking. I neither have children nor am
I married, and it will frankly surprise if I’m either married or a father at any
point in the next twenty years. I have a not particularly stressful job, and a
no doubt too endless reservoir of leisure time. The time in my day which I have
for building friendships is probably too numerous for any kind of healthy lifestyle, yet all the same, the
rewards which such a life has given me are rather remarkable.
As my thirties begin to take shape in Baltimore, the beginnings
of a new collection of friends are manifesting themselves. It will be a long
time before any of them can equal what came before them, but last week, I had a
Channukah party where the inevitable work of introducing one group to the other
began. Sooner or later, these Baltimore friends will become friends-in-law to
my DC/college friends, some of them will forge friendships independently of me,
and perhaps understand me in all sorts of ways I can’t anticipate, both good
and bad.
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