Jason Alexander is not Michael Richards, after spending my
youth watching Seinfeld on loop, I can tell you definitively that Michael
Richards is an actor who does everything on instinct. There is not a moment when
he even thinks what he’s doing, the ideas simply pour out of him as though he’s
a vessel for a talent larger than himself. But while Michael Richards doesn’t
even consider planning his ideas a moment in advance, Julia-Louis Dreyfuss and
particularly Jason Alexander are actors who consider every possible shade of line-reading
and gesture, and go with the one they think is best only after long thought.
When you look at their respective reactions to scandals in
which they used offensive language, the reaction is utterly telling. Michael
Richards was dumbfounded in the face of his instinct going awry - appearing on
Letterman to give a dead-eyed apology which no one took seriously. The same instinct
which twenty years ago made him appear the essence of laid-back hipsterdom made
him take off like a rocket when faced with the slightest pressure. Is Michael
Richards really racist? The only answer that does his personality credit is to
say: absolutely, at least at the moment he uttered those words.
But Jason Alexander is a very different person. Last week,
when appearing on the Late Late Show with Craig Ferguson, Alexander used the
word ‘gay’ to describe a sport, cricket, as something effeminate – a
description which most of us have probably used at one point or another in our
lives without a second thought to whom it might hurt. He was called on it by
fans for using it offensively, and used the as a lynchpin for a 1000-word
apology in which he expressed solidarity with the gay community and traced the
entire stereotype back to its origin. Jason Alexander is clearly a thoughtful person,
but I can’t help wondering…
Is this a sincere apology, and if it isn’t, should it be?
As far as stereotypes go, Jason Alexander’s offense was clearly an offense, but it was at
the lowest possible level, barely even meriting a mention except apparently on
twitter. Now, one would expect that a Seinfeld star would be particularly
sensitive to this kind of trouble after what Michael Richards did, and one can’t
doubt that if you’re going to apologize, the way Alexander handled it was the
best possible way. But the end result of this is that Mr. Alexander will not be
vilified, he will instead be congratulated on his thoughtfulness and
sensitivity, get his name back in the press, with the hope that it will lead to
an offer for a new TV show or starring role on Broadway.
Jason Alexander is not Michael Richards, and compared to
what Michael Richards did, his offense was so bland that it barely merited a
second thought by all but a few people.
All over our lives, we hear stories of famous people saying the same offensive things we hear on a daily basis from various people in our lives, and we pretend to be shocked and appalled that these people
we don’t know would say something so awful. What could the end result of this be but people on television growing ever more circumspect in what they allow themselves
to say. It’s one of the terrible ironies of today’s America that the same PR
consultants who are hired to manage un-politically correct gaffes are the same firms who
enable politicians and corporate executives to hide their true intentions
behind mountains of bullshit. We can’t have it both ways, either we want our public figures to speak their minds in public, or we don't. And since we don't,
we live with the consequences of a society where no media outlet feels
compelled to make powerful people speak their true thoughts.
And if you still think that eliminating offensive language
is a total good for our society, look at a simple case like Mel Brooks. A
living legend he may be, but he got there by making fun of Jews, Women, Blacks,
Hispanics, Gays, Catholics, Hippies, Hillbillies, the Irish, and countless others – and he
did so because he realizes what only true comedic greats do: even in its most
benevolent form, humor is an expression of superiority and relief. Just as we’ve
evolved to cry when we require protection, we’ve evolved to laugh when we
realize we need none. If it doesn’t hurt someone else, it ain’t funny. In his two greatest films (The Producers and Blazing Saddles), Brooks respectively uses every offensive situation imaginable against Jews and Blacks. But anyone with a modicum of sense realizes that he's not using racial stereotypes to portray either Jews or Blacks negatively - he's using racial stereotypes to negatively portray those who use racial stereotypes.
But if a comedy writer started out today with Brooks’s brand
of humor, (s)he wouldn’t even be allowed to write a sitcom pilot. In the Obama
era, Mel Brooks is a bigger legend than ever – a symbol of how offensive humor can be used to bring people together and throwback to the brief era
between the Production Code breaking down and the advent of Political
Correctness when people could make fun of whomever they wanted without fear of
retribution. Mel Brooks’s best movies and comedy routines are still amazing
because they have a liberating power; a power which allows us to laugh at all
the things that are now forbidden to us. When a woman in an elevator accosted
Mel Brooks and told him she thought The Producers was vulgar, Brooks replied “Lady,
the movie rises below vulgarity.” Forty-five years ago, Mel Brooks could make comedies in Hollywood which dared to suggest that stupid people still live among us who think Hitler
was a great man, or that people who love John Wayne films are nostalgic for an American era that considered blacks an inferior race. Today, Dan Harmon gets fired from Community, the utterly unique (if slightly overrated) sitcom he
birthed and ran for three years, merely because he offended Chevy Chase
and speaks his mind in public too often on the internet.
We live in a culture of offense – no matter what interest group we belong to, we all feel entitled to take offense when someone says
something that isn’t to our liking. In many ways, it’s probably a step forward
from the era when bullies could say whatever they like to any minority with impunity. But before
long, Political Correctness can harden into Newspeak no less dangerous than that which exists under any authoritarian regime, and no matter how bad their
intentions, people bland enough to never give offense can rise to power, while no matter how
good their intentions, people interesting enough to sometimes give offense can be barred from success. We've already seen the beginnings of how this problem takes effect on media outlets as diverse as Fox News and al-Jezeera, both of whom exploit the culture of offense stir up resentments against causes for which nobody should take offense. Because if we even give an inch wiggle room to people looking for a way to exploit us, the bullies will always find it.
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