Certainty: Parts 1 and 2

Part 1:

I'm a good lover, I'm an even better hater. Some of us carry a lot of resentments, and it's very easy to deposit them when you have an entire virtual space at your disposal: you can count yourself a king of infinite slop.

But hatred is easy, blaming others is easy. If you want an answer to a question, it was always easy to find one regardless of its truth, but in the era of the internet you can be convinced of something wrong within a literal three seconds.

The struggle is for the truth, the struggle is for the patience to find it, the struggle is to not quiet all the doubts on the path to your search, a struggle made doubly hard by the unfortunate certainties upon your path to the wrong answers.

The point is to doubt, the point is to question, and the point is to not cease the questioning once you think you've found the answers. You'll inevitably get things wrong along the way, but the biggest certainty is that certainty is the most lethal force in the world. Doubts kill us slowly, certainties can kill us all at once.

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I've felt my body being un-right as un-right gets for a young man, basically for as long as I can remember, and finally I think I know the reason. I just got a diagnosis I've long suspected: for a decade I thought I had a heart condition. Nobody really believed it. Last year I found out I had hypertrophic cardiomyopathy. I was told it was a benign form. It's not. This week I was told the condition is serious: even a little more serious than I thought it was. Not necessarily lethal, but roughly the same as finding out you have MS or stage 1 or 2 cancer. I may be here in 50 years, I may be gone tomorrow. For the moment, I mean to do as much with whatever time I have as the healthiest man alive.

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I saw Bob Dylan two weeks ago at Wolf Trap. I'm not really a Dylan person. I respect the game, I respect how he still tours at 85 all the time and is still writing really good songs, but he's not for me.

But after the concert two of my best friends informed me why he's been touring non-stop since the year before I was born: he views stopping as death. He may be onto something: Dylan has a mission, he has a reason, and he keeps going year after year, lasting through all the seasons of life, all the seasons of his reputation, all the seasons of personal difficulty, all the seasons quality in his writing and performing. Motivation helps when you get 1 billion dollars in intellectual property, record sales and merch, but that wasn't enough to motivate nearly every other rock star the same way.

The moment I heard that, I resolved to write every day of my life. For years I've felt my body being un-right as un-right gets for a young man, and finally I think I know the reason.

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Here's the worst thing about dying now. I'd get the smallest funeral I'd probably have in the history of my life. At my father's funeral he got nearly 500 on the week before school when everybody was away. Had he died a few weeks later he'd get 700.

I'd get a couple hundred: they'd mostly be my parents' friends and contacts. Some from my brothers. But from me? Well, there was a time when I'd get a hundred or two of my own, but that was the DC days, the early Baltimore days. I'd be lucky to get 50 or 60 now. I'd be consoled that more than 100 would genuinely mourn me, but I doubt they'd be able to haul ass to the funeral in two days (can you? Pleeeeease?).

But at this point in my life, most of my friends are in other towns and we talk online. The vast majority of my Baltimore friendships have gone the way of all flesh. Maybe they're busy, maybe they don't like me, maybe I don't like them. I never quite figured it out and I never quite fit with a bunch of cycling hipsters and rock geeks who drink as much in their 40s as I did in my 20s. How do they keep it up? Well, apparently they don't have heart conditions.

They're good people: better perhaps than I, but they are so fucking certain of the ways of the world. I am not, and their security makes me insanely jealous. It will give them long lives of relative calm. Paradoxically, I was kept around by many of them for the negativity of my tongue: they were both scared of me and found it very funny. I never made any secret of how little we had in common and how stupid their 'ways' were, and somehow, they seemed to enjoy it.

But they were never really my people, and eventually many of us tired of each other. It is a terrible thing to contemplate the end in your mid-40s, not knowing whom your people are, knowing that there aren't many people you leave behind that miss your constant presence.

Perhaps this is the legacy by which I can keep them company after my absence. Maybe they'll find me a better friend when they don't have to deal with me directly.

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My Zaydie, like my father, was a witty but difficult man: unlike me, who is as easy as a summer breeze. He wore a suit and watch to everything because to him, that's what a businessman does. He would obsess about his clothing, obsess about social slights, and obsess about his funeral.

I'm sure the main thing is that he didn't want a small crowd. But I think he also didn't want a Rabbi talking all the time about Hashem.

Unfortunately he had a subdural hematoma at 59 after falsely being told he had a heart attack and falling out of his hospital bed. They sent him home and he literally screamed in head pain until my med student uncle yelled over the phone for him to be readmitted to the hospital. He was never the same: aphasic, slurred, and just as difficult. He lived another thirty years, twenty compos mentis, and said it would have been better if he'd died.

I am not only in danger of heart events but also brain events. I certainly fear sudden death or the pain of a heart attack, but I suppose I fear a stroke more. I can deal with physical debilitation, I may even be able to deal with slurred speech, but the idea of a compromised brain is more than I can fathom. Some of us write so we may not die. I can deal with anything so long as I have the ability to write, words or music, but take away them both and I will be very short for this earth.

Zaydie was not frequent in his use of humor by the time I knew him, but he had his moments. When his and my father's business partner died, the Rabbi talked only about Hashem and not Mr. Goldman at all. Zaydie's comment to my father? "If Goldman had been there to see his funeral he would have died."

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Part 2:

It is so easy to be jealous.

Easier still because I sometimes think I'm a kind of Forrest Gump whom through no great achievements of his own got connected to some of the most consequential organizations in America. As I never tire of saying: I went to homecoming with Haley Stevens (I did not, however, 'stick it to her.' ... ... I stand by this joke). While in college I worked as a journalist under people who are involved deeply in the Washington Post and ABC News along with a relative who is a macher at the Associated Press. I've had multiple friends with positions in the White Houses of Bush and Obama, and multiple acquaintances who were deeply involved in Trump investigations. Acquaintances are Ivy League professors, literal hundreds of acquaintances and friends who studied at Ivy League schools. Many are now at the very top of their professions in law, science, medicine, business and engineering. In a college acting class I once ran a scene with someone who's now a B-list Broadway star and was in a theater program with someone who's now a B-list Hollywood director.

None of this is extraordinarily connected for any person. It is, however, extraordinary for a person of lifelong underachievement. I was as smart as any of them, but learning and emotional debilitations prevented me from reaching for the stars they took for granted would always be there.

For years, decades even, the bitterness was overwhelming, and it's still there. Perhaps it will have contributed in some small part to shortening my lifespan. I was smart, I was capable, I had every gift except the gifts of organization (and height...), and feel like I've done nothing with them. I'm sure I could have tried harder, but the despair and terror of the difficulty was so very intense.

I heard I was smart too often when I was young. It was the worst thing I could have heard, and now I watch the world pass by and I cannot help but howl to myself about the rotten hand I was dealt and the still rottener way I played it.

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One of the certainties of life: when the mind suffers, the body suffers with it, and the older I get, the more the body takes over from the mind.

I wish one could describe the extent of major anxiety and depression to one who hasn't experienced it, but I fear no one could. People say that the experience of illness cannot truly be recalled in moments of wellness, and just like I doubt a person with migraines could explain migraines sufficiently to someone who has not experienced them nor can the experience be completely recalled in moments without their presence. In the same way I doubt a person who has experienced major depression or major anxiety can recall exactly what it's like in the moments when they are not that way because the mind which would recall it is experiencing flight from precisely that state.

In the same way, I can only recall a general state of what depression and anxiety is, but I cannot recall the specific experiences of it. It would be impossible, and it would be furtherly impossible to describe it to those who've never been to those countries. They are pains that are deeply physical, alter one's sense of time and space, alter your sense of movement, alter one's perception of literally every life event and maintenance. It is a literal alternate body within the body. A second person, a shadow self, whom you become under moments of pressure.

What one does know is that you do not truly recover from it. Like diabetes, like MS; like hypertrophic cardiomyopathy, once you're in, you're in: permanently altered, your life is defined by managing it, and you know with absolute certainty that sometimes, these black dogs will win.

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What's there to do but bear witness: witness to joys, witness to suffering, and witness to mistakes?

Not just to the mistakes you've made yourself, but to the mistakes others have made. Your shit stinks just as much as ours does, and every time someone claims that they have answers, my eyes glaze with the same anger you feel as all our raised hearts take over our atrophied brains. But the reasons are inevitably reciprocal, maybe your lives, dear readers, were simple enough that answers felt easy to ascertain: mine has not been. Simple explanations are luxuries reserved for the entitled.  

I am not certain of much, but I am certain of the presence of a snake oil that grips people's minds like predatory worms. Each person peddling them becomes both victim and perpetrator, addict and pusher, mentors who turn their pupils' brains to pulp. This mush is called ideology. 

Ideological certainties are insults, moral insults to the universe's most sublime forces, and intellectual insults that devolve ostensibly smart human beings into sniveling rodents. 

Lots of ideologues say that every belief is an ideology, they tell us that to even be anti-ideology is to be ideological. Quite so. The human body also has 50 benign tumors for every one that kills you. Ideology is designed to be the cancer that kills the body, and once the body is dead, the ideology promises resurrection. 

The irony is that often the ideologies do provide a type of resurrection, but it's a resurrection for a far off people we've never met. Europe fought for democracy for 200 years, They got it, but somewhere around 150 million people had to be killed. Meanwhile, the place that enjoyed the easiest fruits of European efforts was here in the good ol' US of A. 

America fights now for equality: racial, gender, sexuality, perhaps even class. Somewhere else will doubtless get the equality America wants for itself long before we do, but we're just at this fight's beginning, and the price tag could eventually well exceed 150 million.

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I could describe the ideological silos through which we all live, but we all know them. And we all pretend to bemoan it even as we're kind of in love with them. Liberals often want to shun conservatives to protect their way of life, conservatives often want to crush liberals to protect theirs. Socialists? Well, they don't even have residual attachments to any part of America. They just want to just bring the whole thing down so they can build some grandiose dream in its place. And libertarians? Well, they just want to bring the whole thing down...

And it doesn't stop at politics. Tech bros have this strange dream of an innovation paradise where businessmen are free to innovate free of regulation and heedless of consequence, many of which will inevitably be disastrous. Academics and artists have dreams of an equality paradise where people can cast off their oppressions and be equals because they can resolve conflicts by already agreeing on everything. Businessmen and investors constantly think the stock market will go up and up and up without ever wiping out a country into another great depression. National security workers think we can simply change the world into a battle fortress to insure ourselves against terror, (take a deep breath everybody) doctors and scientists think we can run the country along ideal medical regulations without taking the realities of people's jobs into account. We shall not even, dear reader, approach issues of diversity, sex and gender with disinfectant gloves.

This whole country, the pragmatic USA that emerged after World War II with more than 50% of the world's GDP because it did not embrace the narrow strictures of every other country involved, is besotten with precisely the sorts of ideologies they once fought. 

And yet we wonder why we're just another declining superpower...

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Actually, nobody wonders. Everybody thinks they have the explanation, and the explanation is inevitably provided by their ideologies. 

And from where, ultimately, do we get these ideological certainties?

The place you are reading this essay, dear reader. 

The interlinking screen is a force so innovative, so powerful, that we will not fathom what we've unleashed until we see its full might.